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Jesus - the Man for others" is a contemporary expression of the Gospel message, with many references about how it was appropriated over the centuries, and as illustrated in art. The author, a Catholic priest who holds a doctorate from the University of Wales, taught for some years in African seminaries and has published several books including Malawi Mailings and Issues of War.
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"A collection of essays exploring aspects of traditional Eastern and Western soteriology and Christologies, as well as engaging with contemporary approaches"--
Salvation --- Christianity. --- Jesus Christ --- Person and offices.
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The Incarnate Word contains the first four of five parts in Bernard Lonergan's De Verbo Incarnato, a Latin textbook for the course he taught at the Gregorian University in Rome. Fully translated and annotated, it brings to a wider audience Lonergan's major contribution to Christology, the doctrine concerning the person of Christ. In this work, Lonergan applies his unique theory of consciousness to the question of the nature of Christ, the book offers a rich and provocative treatment of Christ's consciousness and his human knowledge. The Incarnate Word presents the original Latin and the first-ever English translation of the text on facing pages. The volume includes not only the final text of De Verbo Incarnato but also material which Lonergan had rewritten or eliminated from the 1964 Gregorian University edition.
Incarnation. --- Theology, Doctrinal. --- Jesus Christ --- Person and offices.
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Henrichs-Tarasenkova argues against a long tradition of scholars about how best to represent Luke's Christology. When read against the backdrop of ancient ways of constructing personal identity, key texts in the Lukan narrative demonstrate that Luke indirectly characterizes Jesus as the one God of Israel together with YHWH. Henrichs-Tarasenkova employs a narrative approach that takes into consideration recent studies of narrative and history and enables her to construct characters of YHWH and Jesus within the Lukan narrative. She employs Richard Bauckham's concept of divine identity that she evaluates against her study of how one might speak of personal identity in the Greco-Roman world. She engages in close reading of key texts to demonstrate how Luke speaks of YHWH as God in order to demonstrate that Luke-Acts upholds a traditional Jewish view that only the God of Israel is the one living God and to eliminate false expectations for how Luke should speak of Jesus as God. This analysis establishes how Luke binds Jesus' identity to the divine identity of YHWH and concludes that the Lukan narrative, in fact, does portray Jesus as God when it shows that Jesus shares YHWH's divine identity
Jesus Christ --- Person and offices. --- Divinity. --- Bible. --- Criticism, interpretation, etc.
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This text examines doctrinal conflicts concerning the dual nature of Christ in the period after the Council of Chalcedon by considering the life and works of Philoxenos of Mabbug (c.440-523), a Syriac theologian whose surviving corpus amounts to some 500,000 words.
Theology --- History --- Philoxenus, --- Jesus Christ --- Person and offices. --- 30-600
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Typology (Theology) --- Cyril, --- Jesus Christ --- Person and offices. --- Bible.
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Thomas, --- Jesus Christ --- History of doctrines --- Person and offices.
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Jesus Christ --- Cyril, --- Person and offices --- Bible. --- Commentaries
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The Fourth Gospel is deeply shaped by its remarkably high Christology. It depicts the earthly Jesus, the incarnate one, as fully divine. This unrelenting Christology has led interpreters, both ancient and modern, to question the historical value of John's Gospel. For many, the Gospel is just theology. It is to the vexed relationship between history and theology that Jörg Frey turns in Theology and History in the Fourth Gospel. John's theological obsession with Christology might suggest that history counts for little in the Gospel. But, as Frey argues, the Gospel's clear and central claim is that John narrates the story of Jesus of Nazareth, his ministry, and his death, as "factual," and that this narrated "history" is foundational for the Christian message. Frey traces the Gospel's use of the available historical tradition by chiefly drawing from Mark and the Johannine community. Even if the Gospel of John used this received witness in a remarkably free manner, replotting and renarrating traditional episodes and even creatively staging new episodes, Frey contends that the historical life and person of Jesus remain central to John's enterprise. In the end, Frey warns that Johannine interpretation will miss the intention of the Gospel and the interpretive perspective of the evangelist if it remains preoccupied merely with questions of historical accuracy. The interpretive goal is to "let John be John," and, as Frey shows, readers will always yield to the priority of theology over history in the Fourth Gospel. In John's telling of the Christ story, the significance of history lies precisely in its disclosure of theological meaning, just as the significance of the historical Jesus is only understood in the theological language of Christology.
Jesus Christ --- Person and offices. --- Bible. --- Criticism, interpretation, etc. --- Bible
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